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NEW JERSEY
A Guide To Its Present And Past
Compiled and Written by the Federal Writers' Project of the Works Progress Administration for the State of New Jersey
American Guide Series

Originally published in 1939
Some of this information may no longer be current and in that case is presented for historical interest only.

Edited by GET NJ, COPYRIGHT 2003

Tour 23A
Egg Harbor City–Batsto–Pleasant Mills
Batsto

BATSTO, 11.8 miles (30 alt.), a small community of frame houses almost exactly alike, is entirely surrounded by dense forest. Built originally to house workers on the Wharton estate, one of the largest in New Jersey. the homes are now occupied chiefly by wood-cutters and other members of South Jersey's forest people.

The town is situated at the foot of a millpond (R) formed by damming the Batsto River. The SITE OF BATSTO IRON WORKS, built in 1765 by Charles Read, is marked by a heap of slag near the dam. Munitions were made here for American forces during the Revolutionary War and the War of 1812. The forge also made the steam cylinder for John Fitch's steamboat, Perseverance (see TRENTON), Dutch ovens, fish kettles, salt- evaporating pans, and other iron products.

Northwest of Batsto, in the area between Mullica River and its tribu- tary, Batsto River, is the heart of the Jersey Pines, a deep scrub forest threaded by occasional trails and a few wretched roads, unmarked and not safe for automobile travel except in dry weather. The inhabitants are called the Pineys.

Conditions have changed somewhat in the 26 years that have passed since 1913, when Elizabeth S. Kite of the Vineland Training School startled people by her careful report in The Survey on the social problems created by the presence of this group of segregated, inbred people. The construction of roads through the Pines has broken down some of the barriers between the Pineys and the people around them. But no one knows how many tiny hovels built of cast-off cranberry boxes and miscellaneous lumber still remain in the recesses of the pine forest. And no one knows exactly how many Pineys still live in the squalor of these shacks, though it is believed that there are somewhat fewer than 5,000.

Though the origin of the group is a matter of speculation, Miss Kite said that some of the ancestors of these people deserted their Colonial villages for a forest life as a protest against rigid religious rules. This nucleus was augmented by Tory renegades and deserters from the British army during the Revolution. Further additions were the "Pine Robbers," outlaws whose "cruelty and lust" terrorized the countryside, according to Francis B. Lee's history of the State. From time to time young men of leisure, criminals and adventurers were attracted to the unsupervised wasteland. Revelers and members of hunting parties are said to have left nameless offspring here, and impoverished immigrants, driven from the towns by severe poor laws, added their seed to the heterogeneous stock.

Miss Kite reported that disease was rampant in the large families, and legal marriage was practically unknown. A woman kept house for a man, bore his children and was known as "John No. 1, John No. 2, or John No. 3," depending on whether she was the first, second, or third woman to live with John: she was free to leave and attach herself to another man when she chose.

The Pineys gain some income by cutting timber, and by gathering sphagnum moss, cranberries, and huckleberries. Many have vegetable gardens and some keep pigs, chickens, and a cow. While many of those cared for in the Vineland Training School, or brought under public supervision when they have wandered to the cities in search of work, are mentally sub-normal, others have shown acute intelligence in their own limited world. Some people who have approached them with sympathy, asking their co-operation, refute the charges of widespread degeneracy and moronism and attribute the poor impression they make in part to shyness and to ignorance of the more complicated world around them.

Ellis H. Parker, the former Burlington County detective who came to know them in the course of his official duties, staunchly defends them and tells many delightful stories of his experiences among them. Parker once asked their help in discovering the body of a murdered man, which he believed had been buried in the sandy soil of the scrub forest. The searching party hiked deep into the barrens, their eyes scanning the branches of the trees overhead. They paid no attention to Parker's insistence that they examine the ground. Suddenly they stopped. "If the body is anywhere in this part of the woods," one said, "it is around this tree." The body was there. Questioned, the men explained to the detective that the leaves of a tree curl when the roots are disturbed.

Parker says that the Pineys are "the most law-abiding citizens of the State." But ignorance of the present-day world often leads them to action that seems to refute this. A staff correspondent of the Newark Evening News reported that U. S. Navy blimps must be careful in their flights over the area. The Piney bootleggers, suspecting that the low-flying blimps are seeking illicit stills, are quick on the trigger; frequently the small dirigibles return to Lakehurst from training flights with bullet holes in the fabric.

The establishment of Camp Dix nearby during the World War brought the modern world close to the Pineys for a time. Some of them for the first time learned the use of money when they worked as laborers at Camp Dix. These laborers and some of their friends were then attracted to urban centers, where they have intensified social problems. The shier and less com- petent and aggressive Pineys have withdrawn deeper into the forests.

At Batsto the route bears L., entering pine woods and crossing Mullica River.

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